Greco, El
Greco, El
(1541-1614).
Cretan-born painter, sculptor, and architect who settled in Spain and
is regarded as the first great genius of the Spanish School.
He was known as El Greco (the Greek), but his real name was
Domenikos Theotocopoulos; and it was thus that he signed his paintings
throughout his life, always in Greek characters, and sometimes followed
by Kres (Cretan).
Little is known of his youth, and only a few works survive by him in
the Byzantine tradition of icon painting, notably the recently discovered
Dormition of the Virgin
(Church of the Koimesis tis Theotokou, Syros).
In 1566 he is referred to in a Cretan document as a master painter;
soon afterwards he went to Venice (Crete was then a Venetian possession),
then in 1570 moved to Rome. The miniaturist Giulio Clovio, whom he
met there, described him as a pupil of
Titian,
but of all the Venetian painters
Tintoretto
influenced him most, and
Michelangelo's
impact on his development was also important.
Among the surviving works of his Italian period are two paintings of
the Purification of the Temple
(Minneapolis Institute of Arts, and NG, Washington), a much-repeated
theme, and the portrait of Giulio Clovio (Museo di Capodimonte, Naples).
By 1577 he was at Toledo, where he remained until his death, and it was
there that he matured his characteristic style in which figures
elongated into flame-like forms and usually painted in cold, eerie,
bluish colors express intense religious feeling. The commission that took
him to Toledo -- the high altarpiece of the church of S. Domingo el
Antiguo -- was gained through Diego de Castilla, Dean of Canons at
Toledo Cathedral, whom El Greco had met in Rome. The central part of
the altarpiece, a 4-m. high canvas of
The Assumption of the Virgin
(Art Institute of Chicago, 1577),
was easily his biggest work to date, but he carried off the dynamic
composition triumphantly. A succession of great altarpieces followed
throughout his career, the two most famous being El Espolio
(Christ Stripped of His Garments)
(Toledo Cathedral, 1577-79) and
The Burial of Count Orgaz
(S. Tomé, Toledo, 1586-88).
These two mighty works convey the awesomeness of great spiritual events
with a sense of mystic rapture, and in his late work El Greco went even
further in freeing his figures from earth-bound restrictions;
The Adoration of the Shepherds
(Prado, Madrid, 1612-1614), painted for his own tomb, is a prime example.
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El Espolio (The spoliation, Christ Stripped of His Garments)
1577-79 (210 Kb); Oil on canvas, 285 x 173 cm;
Sacristy of the Cathedral of Toledo
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The Adoration of the Shepherds
1612-14 (230 Kb); Oil on canvas, 319 x 180 cm (125 5/8 x 70 7/8");
Museo del Prado, Madrid
El Greco excelled also as a portraitist, mainly of ecclesiastics
(Felix Paravicino, Boston Museum, 1609)
or gentlemen, although one of his most beautiful works is a portrait of
a lady (Pollock House, Glasgow, c. 1577-80), traditionally identified as
a likeness of Jeronima de las Cuevas, his common-law wife. He also painted
two views of Toledo (Met. Museum, New York, and Museo del Greco, Toledo),
both late works, and a mythological painting, Laocoön
(National Gallery, Washington, c. 1610), that is unique in his oeuvre.
The unusual choice of subjects is perhaps explained by the local tradition
that Toledo had been founded by descendants of the Trojans. El Greco also
designed complete altar compositions, working as architect and sculptor
as well as painter, for instance at the Hospital de la Caridad, Illescas
(1603).
Pacheco, who visited El Greco in 1611, refers to him as a writer on
painting, sculpture, and architecture. He had a proud temperament,
conceiving of himself as an artist-philosopher rather that a craftsman,
and had a lavish life-style, although he had little success in securing
the royal patronage he desired and seems to have had some financial
difficulties near the end of his life. His workshop turned out a great
many replicas of his paintings, but his work was so personal that his
influence was slight, his only followers of note being his son
Jorge Manuel Theotocopouli and Luis Tristán.
Interest in his art revived at the end of the 19th century, and with the
development of
Expressionism
in the 20th century he came into his own. The strangeness of his art has
inspired various theories, for example that he was mad or suffered from
astigmatism, but his rapturous paintings make complete sense as an
expression of the religious fervour of his adopted country.
Photographs by Mark
Harden.
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The Annunciation
(200 Kb); Paint on board, 49 x 37 cm (19 1/4 x 14 5/8");
Museo del Prado, Madrid
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The Knight with His Hand on His Breast
(60 Kb); Oil on canvas, 81 x 66 cm (31 7/8 x 26");
Museo del Prado, Madrid
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The Holy Trinity
1577 (190 Kb); Paint on canvas, 300 x 179 cm (118 1/8 x 70 1/2");
Museo del Prado, Madrid
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St. Martin and the Beggar
1597-99 (200 Kb); Oil on canvas, 193.5 x 103 cm (76 1/8 x 40 1/2 in);
National Gallery of Art, Washington
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Madonna and Child with St. Martina and St. Agnes
1597-99 (140 Kb); Oil on canvas, 193.5 x 103 cm (76 1/8 x 40 1/2 in);
National Gallery of Art, Washington
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Baptism of Christ
1597-1600 (220 Kb); Oil on canvas, 350 x 144 cm;
Museo del Prado, Madrid
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The Repentant Peter
c. 1600 (180 Kb); Oil on canvas, 93.6 x 75.2 cm (36 7/8 x 29 5/8 in);
The Phillips Collection, Washington, D.C.
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Christ Driving the Traders from the Temple
1600 (170 Kb); Oil on canvas, 106 x 130 cm (41 x 51 in)
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The opening of the Fifth Seal of the Apocalypse
c. 1608-14 (200 Kb); Oil on canvas, 224.5 x 192.8 cm (88 1/2 x 76 in);
Metropolitan Museum of Art, New York
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Baptism of Christ
1608-14 (210 Kb); Oil on canvas, 330 x 211 cm;
Hospital de San Juan Bautista de Afuera, Toledo
© 23 Dec 1995,
Nicolas Pioch -
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